| Dispatch
#13: June 25, 2003 : Prairie Dogs and Conservation Easements on the Chihuahua-Arizona
Border
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1. The Largest Prairie-Dog Town On Earth On March 16, the fam and I set out from Montreal for Chihuahua to see the world’s largest extant prairie-dog town. Its 150,000 residents live on roughly 90,000 acres of shortgrass prairie there. Technically, this is a complex, made up of many interconnected towns, which are in turn made up of coteries, or family groups. In the vernacular of the American West even a huge complex like this is still known as a “dog-town.” Most of the complex is subterranean-- a maze of tunnels that are also frequented and dwelt in by dozens of other animal species. “They got subways, delis—everything,” Conn Nugent, the executive director of the J.M.Kaplan Fund, which is supporting the effort to return Janos Prairie, where the 150k perritos are, to its natural state, and thus preserve the complex, hyped as he briefed me on this, the fourth and last of the fund’s transborder collaboration projects that have been the subject of Dispatches. “We’ve just reintroduced their primordial foe, the black-footed ferret.”
From Chihuahua we were heading up to the southeastern corner of Arizona,
to visit some ranchers who are trying to get conservation easements for
their large tracts so they won’t be subdivided into the forty-acre “ranchettes”
that are encroaching on them. I was looking forward to introducing
the boys to the wonders of Southwestern desert. But it was
a distressing time, as the attack on Iraq began two days into the trip.
The mood of the country, whose pulse we were able to take during what would
turn out to be an epic, three-week- and more than six-thousand-miles-long
road trip, was subdued and tinged with sadness and foreboding, like the
commuters waiting outside Penn Station on the afternoon of 9/11 described
in Dispatch #1. We are a family that loves to travel, that feels most alive
when we are moving in new physical and cultural landscapes, encountering
new people, animals, and plants, orchestrating the unpredictable. We believe
in travel as a broadening experience. There is a proverb in Rwandese, my
wife’s native tongue : the more you travel, the more you see.” A
blended Luso-Slavic-Watusi American family of seven, we feel more as if
we belong to the world that to any one country or nation-state. But our
passports are American, and the State Department already had 59 countries
on is travel advisory list. How many more was this “war that is not called
for,” as one of my brothers-in-law” called it, going to add ?
Just getting in the car and driving south out of the winter, which Montreal was still in the grip of, before, was cathartic. The boys are keen-eyed naturalists, and not a deer or a wild turkey in the abandoned farmland we zipped through escaped their notice as we headed down the middle of New York State into Pennsylvania. The snow ended on the second day, in northern Virginia. Suddenly we were in glorious, radiant spring, and it got warmer and more full of birdsong as we continued south. In Tennessee, we stopped to see Robert Klein, a musician and songwriter I was in a band with thirty years ago. We hadn’t seen each other since l975. He and his wife B.J. live with lots of dogs in a holler (hollow), a narrow defile in the karst limestone Cumberland hill country an hour and a half east of Nashville. We stayed up late talking and playing tunes for each other and listening to old tapes of our band, which was called The Immigrants. Robert played a great version of Reverend Gary Davis’s “Twelve Gates to the City,” an old spiritual that Rev Davis, who was my guitar teacher and guru (see the profile of him in the “Music From Many Lands” section) made one of his signature songs, but that I had never learned from him and was finally trying to get down. It was a well-known number in the folk scene of the early sixties. Joan Baez, Pete Seeger, Judy Collins, Dave von Ronk, the Weavers, and the Wayfarers all recorded versions of it. Josh White does a closely-related song called “My Father was a Husbandman” on his l933 record, “The Christian Singer.” Two musicians in our quartier in Montreal, Kate McGarrigle and Andrew Cowan, play it beautifully, and in Taos the novelist John Nichols played us a mean version of it that he got directly from the Master. Allan Evanson, who has put out a new cd of Davis, including him delivering a Holy Ghost-filled sermon in a storefront church in Harlem, has got it down exactly, note for note, with every tricky cascading pull-off. I am thinking of doing a musical Dispatch and/or CD called “Twelve Versions of Twelve Gates to the City,” starting with several by the Reverend at various stages of his life and proceeding to the renditions by his students and others, and analyzing the differences, the way each person hears it a little differently and put in his or her own personal touches. Crossing Texas, we passed through Midland, President Bush’s hometown. The landscape was singularly unappealing, dead flat scrubby mesquite desert. Every hundred yards a seesawing pump was sucking up oil. You could see how the attitude that all nature is good for, is its resources, especially oil, might have developed in such an environment. The much-maligned and persecuted prairie-dog is an unsung victim of the same ruthless transplanted Western European mindset. Its decimation is not as well-known as that of the bison and the nomadic Plains Indian cultures, but it can even be seen a genocide, an interspecific genocide rather than an intraspecific one, but nevertheless a coordinated, all-out effort to exterminate all the members of another group, in this case a genus of ground squirrel rather than a culture, tribe, ethnic or religous group. The naturalist Ernest Thompson Seton estimated that there were five billion prairie dogs on the North American prairies in the early 1900s. One complex in the Texas panhandle spread over an area a hundred miles by two hundred and was estimated to have four hundred million residents ! This would make it by far the largest community of mammals in the history of life on earth. But since then 98% of the population has been exterminated, and the poisoning and recreational blasting away at prairie dogs continues. The prairie-dog is the varmint par excellence. Since l909 The Fish and Wild Service and its predecessor, the U.S. Biological Survey, has contributed hundreds of millions of dollars to the extermination campaign. A hundred million acres of Western rangeland were poisoned between l916 and 1920, and between l985 and l988 nearly the same area (97,558 acres) was poisoned by the U.S. Forest Service in the twelve national grasslands it manages on the Great Plains. Each prairie dog costs about three dollars to kill. But recently a more enlightened attitude toward this beguiling, beneficial, and very social rodent has taken hold in wildlife-management circles. The North American plains, which once extended in a vast almost uninterrupted carpet from central Canada to central Mexico, from Alberta to Queretaro, was the world’s most biodiverse grasslands ecosystem, but most of it has been converted to farmland or ranches, cities, suburbs, and sprwal, and only fragments of it remain. Belatedly, the prairie dog has been recognized as one of the keystone species of the North American prairie ecosystem, to which dozens of other species are indebted for their survival, and its numbers are so reduced that the ones we were going to see (black-tails, one of the five species of Cynomys), have been under consideration for the last two years for emergency listing as an endangered species. (These things evidently take time.) As we drove into Mexico at El Paso, I chuckled at my friend Steve Smith’s reminiscences of the border town. Steve, who is sixty-two now, belongs to one of the old clans in our mountain valley in the Adirondacks. A Dispatch should be done without delay on the old mountain culture of the Adirondacks, which is going fast without being properly documented. “I was in El Paso when I was nineteen,” Steve told me as we were setting out on our trip. “I liked it so much I would have stayed, but my mother got sick and I had to come back. The other side of the border was nothin’ but tramps and whores. The deeper you got into the country you got, the prettier the girls were, and the more expensive. I could give you a few numbers, but I guess they’d be old.”
In Juarez, on the Mexican side, we had a three-hour lunch with Rurik List,
a biologist with the National University in Mexico City’s Instituto
de Ecologia, who had just spent two weeks at the institute’s research
station in Janos. I was intrigued by Rurik’s name, being descended from
a contemporary of Rurik, the Viking who became the father of Russia, but
Rurik was completely Mexican. Rurik said his father, who was interested
in Russia and Viking culture, had given it to him.
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